Lies I Tell Myselflies

  1. I cannot control this habit.
  2. I shouldn’t have to do anything hard or experience anything unpleasant. > i.e. life should be easy
  3. Things other people did made me this way.
  4. If I want something, I should have it.
  5. I don’t have to control my desires.
  6. I shouldn’t be kept waiting.
  7. I can’t face myself so I’ll do something to make me feel better.
  8. If I could get rid of just some of the stresses in my life then I will be able to make changes.
  9. I don’t have a problem.

The power of self-denial is unbelievable. Once upon a time real peach of a guy named Joseph Goebbels made this statement:

no test

(doctrine + devotion, part 2)

I’ve heard of guys who test outlets with their fingers. That’s right, when they want to check if an outlet has power running to it they just cram their fingers into the fixture. If they get a jolt they know the switch needs to be turned off.

Well that is certainly is a way to get instant feedback isn’t it?

brit_backpack

It seems all the rage to say something like, “I just want to love Jesus.” What is implied by most who use this mantra is “Why are you making such a big deal about all that stuff in the Bible. Just major on Jesus and don’t worry about the rest.” Doctrine has been made into the bad guy. Interesting concept. I wonder what Athanasius, Jerome, Augustine, Irenaeus, Tertullian, Justin Martyr, Martin Luther, John Calvin, John Bunyan, Richard Baxter, John Hus, Zwingli, John Owen, Charles Spurgeon, and J.C. Ryle - just to name a few - would say to that? 

shortcut

Shortcuts - appealing, alluring, out of the blue shortcuts. Who doesn’t like a shortcut? We like the shortcut because it’s faster, because it’s different, because it’s fun. A shortcut makes you feel special because you feel like you figured out something special. Like you have insider information that other wish they had.

But shortcuts come with a trade-off. There is always a trade-off otherwise it wouldn’t be a shortcut, it would be the established road to take. The tradeoff might be safety (which would manifest itself in a plethora of ways) or bad road signs (i.e. easy to get lost). But there is always a trade-off.

When sinners entice, do not consent.

Enticement by it’s nature is alluring, attractive or otherwise appealing. So how do you combat that which is appealing? Or do you fight it at all? What is it that keeps you from listening to the enticement? What holds your feet to the course? What constrains your steps?

Fear of consequence is one deterrent, but not the only one – and not the best one. Many times we fail to heed the warning call of others because we are loaded with pride – thinking we will not fall victim to the traps that have snagged so many others. Our pride tells us,

“Yes, that is what usually happens but I’m different. That won’t happen to me. I am the exception to the rule.”

Leviticus 19:17

“You shall not hate your brother in your heart. You shall surely rebuke your neighbor, and not bear sin because of him.”

So again, how much do you hate your friends? Do you sit idly by as your friends walk straight into a pit?

tsq
written by Dr. Gary Gilley
The Christian village is all abuzz these days about The Manhattan Declaration, yet another brainchild of Charles Colson (along with Timothy George and Robert George) in his ever vigilant attempts at societal improvement and ecumenical unity. In his earlier efforts, in particular the Evangelicals and Catholics Together documents, Colson and Roman Catholic priest John Neuhaus attempted, with some apparent success, to convince Christendom that their two separate traditions held far more in common than it realized and it was time for both sides to lay down their arms and unite against liberal Christianity and secular ideology for the good of society. While admitting that strong differences still remained, Colson, Neuhaus and their supporters tried to maintain that the two communities were preaching essentially the same gospel message and therefore it was time to join forces against their greater enemies. The Manhattan Declaration addresses a similar theme but focuses more on remedying morally corrupting influences in America than on the nature of the gospel. While there are a great number of social evils that need attention this document zeros in on what the authors would consider the big three: abortion, homosexual marriage and religious liberties. These are important matters bout which all true Christians, and many others, are concerned.

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